Giuseppe Federici Study Center – For a new onset
Press release no. 3/19 of the 9 January 2019, San Giuliano
Fidelity to Mass, the refusal of the rite of Paul VI
We publish the Sodalitium calendar cards, dedicated to fifty years of resistance to the new mass (1969-2019), concerning the courageous priests who rejected the new rite of Paul VI and for this reason were persecuted by the modernists. A big difference with the Ratzingerians who consider the "new mass" of Paul VI the "ordinary rite" of the Church and downgrade the Roman Mass of Saint Pius V to an "extraordinary rite", passing with ease from Montini's table to the "majestic altars".

Mons. Michel Guérard of the Lauriers. Born in 1898 near Paris, entered the Order of Preachers in 1925, he makes his profession there in 1930 with the religious name of Luigi Bertrando, and was ordained a priest in 1931. Professor at the Dominican University of Saulchoir since 1933, he has also taught at the Pontifical Lateran University since 1961. This Roman stay is the opportunity, by Padre Guérard des Lauriers, to elaborate the doctrinal part and collaborate on the original drafting [due to Cristina Guerrini] of the letter entitled: "A brief critical review of the New Order of the Mass", letter addressed to Paul VI the 5 June 1969 [Corpus Christi feast], by Cardinals Ottaviani and Bacci. This step earned him discharge from the Lateran in June of 1970, at the same time as the Rector Mons. Piolanti and about fifteen professors, all judged undesirable. Da allora Padre Guérard des Lauriers visse extra conventum, with the permission of the superiors. Il 7 maggio 1981 Father Guérard received episcopal consecration, from Mons. Pierre Martin Ngo-dinh-Thuc, former Archbishop of Hué so that the immaculate offering of the Holy Trinity would continue. Mass, the clean offering. Il 24 September 1986 he blessed our Institute which he supported until his death on 27 February 1988.
Don Louis Coache.Born in 1920 in Ressons-sur-Matz, diocese of Beauvais, in France, he studied at the French seminary in Rome and canon law at the Institut Catholique in Paris; he was ordained a priest in 1943. In the 1958 he was appointed parish priest of Montjavoult. He was one of the first to oppose the Council since the 1960s, writing articles against the "new religion" and restoring the ancient Corpus Domini processions in his village, in which thousands of faithful participated, but which his bishop prohibited and condemned, even suspending him ab Officio in 1969. Don Coache remained in his village until 1975 continuing to celebrate the Mass of St. Pius V until he retired to the Maison Lacordaire, a Flavigny, which he had purchased in 1971 to found a minor seminary there. In the 1968 he founded the magazine Le Combat de la foi, and distributed the Vademecum of the faithful Catholic who collected the subscription before 150 priests, then by Cardinal Bacci, of two Bishops and 400 priests. Together with Father Barbara he organized the "Roman pilgrimages" in the early 1970s for the defense of the traditional Liturgy of the Church; In the 1977 he was among the organizers of the occupation of the church of St Nicolas du Chardonnet in Paris. While celebrating "not together with", unfortunately he chose to follow Mons. Lefebvre: all his initiatives were thus absorbed and extinguished by the SSPX. He died on 21 August 1994.
Father Christmas Barbara. Di blackfoot origin, was born on 25 December 1910. He was ordained a priest on 26 June 1938 in Algeria for the diocese of Constantine. Of a combative and frank character, after the war he joined the CPCR fathers in Chabeuil (the Parish Cooperators of Christ the King founded by Father Vallet) to dedicate himself entirely to the preaching of the Exercises of St. Ignatius. After the Second Vatican Council he founded the association Forts dans la foi which published the catechetical magazine of the same name. In the 1971, published an article: Attender à la Messe by Father Guérard des Lauriers in which it was publicly declared that it was not permissible to attend the "new mass". He organized with Don Coache, Father Saenz and the Civiltà Cristiana association the "Roman pilgrimages" of Pentecost in 1970, 1971 et 1973, during which he made the pilgrims swear an oath of loyalty to the Mass of St. Pius V. On those same occasions he organized, always with Don Coache, of prayer vigils in St. Peter's Square. In the 1980 the break with the Holy Fraternity took place. Pius. Lefebvre, due to his sedevacantist positions, which annoyed the liberal wing of the Fraternity, and his magazine was banned in Econe. After having opposed it for a long time in 1991 adhered to Father Guérard des Lauriers' Cassiciacum Thesis and began a close collaboration with the Mater Boni Consilii Institute, which also brought the presence of our priests to Tours from 1996 al 2001. P. Barbara died in Tours on 10 October 2002.
Father Georges Vinson. Born in 1915 He entered the seminary in 1931. He met Father Vallet, and in 1938 entrance Nei CPCR; during the war he was a prisoner of the Germans as a seminarian together with Father Barbara. It was ordered at Easter 1946. He was appointed superior in Uruguay, then in 1954 he was in Argentina where he founded the house “Our Lady of Fatima” in Rosario for the preaching of the Spiritual Exercises. He returned to Europe in 1959. Due to the difficult climate and the opposition of the French bishops to the CPCRs, In the 1963 he left the congregation. In the 1969 he was among the first to oppose the Novus Ordo Missæ with his writings and works, celebrating Mass everywhere and collaborating in the foundation of Catholic schools, and took a stand with the pamphlet La nouvelle Messe et la conscience catholique (28/11/1971), published with a preface by P. Guerard. He founded the bimonthly Simple Lettre, the congregation of the Sisters of Christ-King and the school for girls at Maison Saint-Joseph. In the last years of his life, changed his position towards Episcopal Consecrations without mandate and approached the Mater Boni Consilii Institute. He died on July 8 1999 surrounded by his nuns at the Maison Saint-Joseph.
In Piedmont: Mons. Attilio Vaudagnotti. Born in 1889 and died in 1982. Graduated in Theology in 1912 he taught for a long time at the theological faculty at the seminary in Turin, he was Canon of the metropolitan Chapter and a popular journalist and polemicist who wrote valuable articles, and also poems, on Il nostra tempo and later directed L'amanuense della ss. Trinity. After the Council it was he who kept the flame of the Mass of St. Pius V in Turin, always celebrating in the church of the Confraternity of the SS. Trinità in via Garibaldi until his death after over sixty years of priesthood. His memory is always alive in the hearts of the Catholics of Turin who, thanks to him, remained faithful to the s. Mass as always. Oltre a Mons. Vaudagnotti, Father Oddone remained faithful in Turin, oratorian, and three Salesians: don Camillo Verri and don Franco Amerio in Valsalice, and Don Giuseppe Pace in Valdocco († 2000) who also wrote in Vigilia Romana, The Oak, News, Church alive and, in his early years, su Sodalitium; at Asti’s Revigliasco, the parish priest Don Luigi Siccardi; in Pourrieres in the diocese of Pinerolo Don Giuseppe Pons, parish priest since 1959 al 1983.
In Veneto the Catholic Mass was preserved by two courageous priests, assisted by a group of lay faithful of Padre Pio. Don Clemente Bellucco was born in Palù di Conselve il 2 February 1909, and was ordained in 1931. He was a parish cooperator and vicar bursar until 1951, when he retired to San Pietro di Strà. He was also a teacher, Latinist, art historian. Opposing Vatican II (defined as heretical) and to the new missal (deemed invalid) began to publicly celebrate Mass in the church of San Clemente in Padua, until the Bishop, taking advantage of his illness, he had him interned until his death, occurred in March of 1981. This was how his faithful organized the Mass in Venice, celebrated by Don Siro Cisilino. Born in 1903 in Pantianicco (Udine), Don Siro was a Catholic priest and an eminent musicologist. After serving as chaplain, vicar and as parish priest in various places in Friuli, he moved to Venice to work for the Cini Foundation studying and transcribing musical manuscripts. Faithful to his first Mass, he never wanted to celebrate Mass in Italian. Don Siro from 1977 and until 1984 celebrated the Mass of St. Pius V in Venice in the church of S. Simon Piccolo, reopening it to traditional worship. For this fidelity to the ancient liturgy he had to suffer the persecution of the card. Albino Luciani (future John Paul I) that with a letter from 20/02/1978 prohibited "in any capacity the celebration of the more antiquo mass in the church of S. Simeone Piccolo, as in the entire territory of the diocese" and left Don Siro "the right to celebrate the Holy Mass more antiquo only in his own home". He died in 1987 in his country of origin where he had retired.
In the rest of Italy there were many priests and religious defenders of the s. Roman mass; we can only mention a few. In Rome there were numerous faithful priests, including the Franciscan theologian Father Antonio Coccia ofm who celebrated in s. Jerome of Charity, the Dominican Fathers Domenico Cinelli, Giuseppe Maria Mastrocola and Antonino Silli in Santa Maria Sopra Minerva, Mons. Renato Pozzi, Mons. Domenico Celada who wrote in Lo Specchio, Mons. Alfonso Tejada in Sant'Eustachio, Mons. D'Amato, Mons. Francesco Spadafora, Don Francesco Putti founder of the magazine Sì Sì No No. In Tuscany, Father Berni, Franciscan, which he celebrated in Santa Croce, and the parish priest of Strada di Vinci, Don Primo Lenzini. In Lombardy Father Pietro Locati, PIME missionary in Lecco, died in 2009 and Don Giacomo Falconi parish priest of Gaverina, in Sicily, in Caltanisetta, Don Gaetano Cimino. In South Tyrol we remember Don Josef von Zieglauer (1925-2018) parish priest of Spinga near Bressanone who always maintained the Mass of his ordination, and who celebrated it as “not a cum”, and his predecessor Don Engelbert Pedevilla (1912-2001). And how many others we have forgotten... In the faithful laity we remember Liliana Balotta of Una Voce Firenze very close to us, and Adriana Senni Buratti of Una Voce Modena, and then others, seppur alcuni con luci e ombre, like the Tuscan writer Tito Casini, Cristina Campo in Rome, Elisabeth Gerstner, Gabriella di Momtemayor and Franco Antico, in Padua Giuseppe Pagnossin.
In France. Father Gustave Delmasure. Originario del nord della Francia, however, he exercised the priestly ministry in Algeria for many years. Returned to France, became pastor of Théoule-sur-Mer, preserving, after the Second Vatican Council, the Mass of his ordination and fidelity to the doctrine of the Church. Dal 1982, after leaving his parish, was the head of the chapel of Notre-Dame-des-Victoires in Cannes and, with great apostolic zeal, he also celebrated Mass in other places in France, and helped Father Barbara in his ministry in Tours, in the Union for Loyalty, which brought together several “sedevacantist” priests. Even when he was a parish priest, he has always openly testified to the Catholic faith, rejecting neo-modernist heresies by refusing to be in communion with Paul VI and John Paul II. In the last years of his life, he approached the Mater Boni Consilii Institute, entrusting his priests with the continuation of his ministry in the chapel of Cannes. He died in Cannes on September 11 1996. Among the other French priests faithful to the Mass of Saint Pius V, we remember Father Jean Siegel, Thal-Drulingen savage in Alsazia, died on 20/03/2018. Padre Raymond Hubert Petit, born in 1909 in Lorena, he became a brother of the Priests of the Sacred Heart (Dehonians), he attended the faculty of Lille where he met Father Guerard des Lauriers, who taught. After the Council, he also felt the crisis in his religious order and was ordained a priest by Bishop Guérard in 1984 and celebrated Holy Mass in Commercy and Bar-le-Duc until 1999, year of his death. Father Jean Saffré was also among the first to defend the Holy Mass and good doctrine, he returned the church of St-Maurice in Montauban in Brittany to worship, he was a friend of our Institute and died on 18 March 2001. Always in Brittany, Padre Joseph Truth (1919-2010). A Faverney, Father Pierre Verrier (13 October 1922-7 June 2011), founder of the Benedictine community N.-D. from Bethlehem. In Argentina, everyone remembers Father Hervé Le Lay, nato in Concarneau, in Brittany, il 25 October 1913, ordained in the Spiritans in 1946 and died on 18 April 1982 in Argentina, where he was parish priest of Tala, diocese of Salta , dal 1957 al 1974, when he was expelled by the modernists and began the celebration of Mass in Cordoba and Alta Gracia. In Belgium, we remember Father Valery Stuyver (1916-1995), parish priest of Vlassenbroek until 1983 and uncle of Bishop Stuyver who directed him towards the priestly vocation. In the second half of the 70s, he broke the table in the church to celebrate the mass of Saint Pius V at the altar. He published studies on the “N.O.M.” who called “Of breukmis”, which means “the N.O.M is in rupture with the Mass”. After his resignation, celebrated in Antwerp, Dendermonde e Zele. Also in Belgium we remember Father Paul Schoonbroodt, parish priest of Steffeshausen, who rejected the new rite and built in his town with the help of his faithful, a church where I celebrate the Tridentine rite "non una cum". Partisan of sedevacantism, on the advice of Father Barbara, he preached the Exercises several times to the priests of Verrua. He died in 2012 for a car accident.
http://www.sodalitium.biz/calendario-2019-50-anni-di-resistenza-alla-nuova-messa/

source – http://www.centrostudifederici.org/la-fedelta-alla-messa-il-rifiuto-del-rito-di-paolo-vi/