Arcole: "Christus Rex" contesta la Va Crucis-show mentre parrocchiani e "parroco" they beat a retreat…

Of Editorial team
As expected, a delegation of was enough soli 5 traditionalist Catholics to send the parishioners of the town of Arcole into a tailspin (province of Verona, diocese of Vicenza) and to desist from the promised public confrontation “don” Diego Castagna, actor of a falsely crucified Jesus in a Via Crucis for migrants, against femicide and for the right to work.
What do these themes have to do with the Way of the Cross, which should be a pious devotion to the Passion of Our Lord who died on the Cross after atrocious suffering for the redemption of the world in expiation of its many sins? Because this sacrilegious theatricalization of such a painful moment and usually devoted to penance?
Yesterday morning, after having agreed by telephone, we went in front of the church of Arcole to ask the protagonist of this show these things, after the newspaper L'Arena had already written on Easter Eve, in general terms, of our disapproval, as well as, with further clarifications, the online newspaper www.veronanews.net . Even some national newspapers and politicians spoke about it in polemical tones, in line with ours. Read More

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How Tribalism Becomes Satanism

Reporting of Tradition in Action
Atila Sinke Guimarães
HOW TRIBALISM BECOMES SATANISM – Considering that Pope Francis seems to be embarking on a full-steam campaign to promote tribalism – we saw him in Chile and Peru this past week declaring that “Amazonia is the heart of the Church,” – I thought it timely to warn my readers about the dangers of this move. Toward this end, I first recommend that they read the article by Prof. Plinio Corrêa de Oliveira in this topic. But I also want to translate into simple terms what tribalism is.

forbidden to forbidThe motto ‘It is forbidden to forbid’ painted on Paris; below, a 1968 student & workers march against authority announcing ‘We will win’– and they did
march 1968

We are all suffering the deleterious influence of the 1968 Sorbonne Revolution, which in the United States is almost unknown by this name because here the fruits of that Revolution are generally referred to as the “Cultural Revolution of the ‘60s,” which found its most expressive landmark in the hippie Woodstock festival in 1969.
Independent of the name used here or abroad, what counts is that the Revolution in customs can be summarized by three of its slogans: “It is forbidden to forbid,” “Death to reason” and “Imagination rules.”
We have seen many consequences of the application of these moral-philosophical mottos. Among many: the disappearance of morality in society, logic in thinking, respect for superiors, good behavior in families, decorum in dressing and propriety in language.
These liberal-anarchical manifestations had immediate reflections in the political-administrative spheres, such as the increase of feminist laws pretending that women are equal to men, as well as the concession of legal rights to abortionists and homosexuals. Read More

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