"Cattolici tra europeismo e populismo. La sfida al nichilismo", the book by Matteo Castagna | lafedequotidiana.it

THE REVIEW
Of Michele M. Ippolito, director of “Daily Faith”
“Catholics between Europeanism and populism. The challenge to nihilism” is the new book by Matteo Castagna (Solfanelli Editions, pages 248, € 17).
Although the author is not a professional historian, Castagna making use of the comparison with the best contemporary theoretical production, try to understand Italian history, Western and Catholic by reducing the unilateral and misleading interpretations of those who tend to smooth over the great conflict between integral Catholicism and modernism, flared up at the end of the nineteenth century, “which then continued in the final conflict between the Pacellian front and Montini's Christian Democratic front, great politician but weak theologian, disciple of Maritain's secularist and globalist ecumenism".
Veronese, married, class 1976, collaborator of Veronanews, Vvox e The Truth, Matthew Castagna, He defines himself as one of the Catholics faithful to Tradition who began to be interested in politics 14 years (until he is elected, In the 1998, as councilor of the third district of Verona, being the youngest in the city).
In this, his first book as a single author, which contains a post by Giacomo Bergamaschi and an array of notable quotations, the final proposal is remembered by Castagna himself: “the models of Italian and Portuguese Fascism intended to oppose a model of modernist and revolutionary civilization through a clear counter-revolution, with the affirmation of a modern counter-reformist political and social culture, not theocratic or merely neo-medieval, aimed at the modern establishment of a Catholic corporatist state".
Castagna defines these two fascisms as neither reactionary nor conservative but traditionalist and counter-revolutionary regimes "that is to say orthodoxly counter-reformist since, although they recognized themselves in the values ​​of tradition, they did not consider it appropriate to restore the old regime sic et simpliciter in the context". Read More

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La linea di "Christus Rex-Traditio" and Holy Orders

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Of Matthew Castagna
Even if few, sometimes divided or disorganized due to human miseries, perhaps because the Devil strikes where there is the integrity of the Faith and, Therefore, puts its tail among the defects and shortcomings of the children of Light, Catholic Tradition is more alive than ever, because he cannot die, because he is militant and present in the world.
Anachronistic attacks, a bit’ coarse, certainly ridiculous but harsh of the left and the historical enemies of Jesus and His Church, who are concentrating against us and our friends, just these days, demonstrate how the force of Truth, publicly testified (and not relegated to individual consciousness or hidden in speakers) is disruptive and is stirring the bile of atheists, liberals, anticlerical, gendered, Stalin's godchildren.
As I write in my book, even today we must take a stand. You have to know which side you're on, without locking ourselves into the useless intellectualism of those who fear action, in the fear of quiet living, in alienation from reality, in the warmth of your own well-fenced garden, in the ecumenist confusion, in the illusion of the primacy of numbers over unity in Truth, in personalism, in selfishness, in mental closure, in brandishing swords blunted by doctrinal ambiguity or, really, morale. Theosophy and esotericism, of every order and degree are bodies foreign to Tradition, a serious damage to souls, which every fundamentalist has the obligation not to profess or divulge.
Yesterday, like today, we are Integral Roman Apostolic Catholics, that is, entirely Catholic. We are integralists, as she wanted it “flat line” of the “Piano membership” of Mons. Umberto Benigni, albeit updated by changed circumstances. (find the program of “Piano membership” to the site button: “WHO WE ARE”)
We are political heirs of whom, in the 20th century, he stood in defense of tradition (with all due and proper distinctions) favoring the Catholic Church, building banks against materialist communism, all’ateismo, all’technicist americanism, to liberalism, to freemasonry, to occult powers, all’ “white international”, in all its facets, to preconceived or radical anti-fascism, which today are expressed in “Europeanist globalism”. Read More

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