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The cloister is living proof that accepting without reservations to fully live the Gospel in this world is possible (and joyful)

Of Mother Ildegarde Cabitza

(AUTOMATIC READING)
There is a function of monastic life, within the company, which generally escapes superficial observers.
To those who ask us: “What do you do, Oh, closed in your monasteries, to cooperate in the affirmation and extension of the kingdom of Christ?” we usually reply that we give our prayer and our sacrifice to the world, to create a secret yet real compensation for the fearful spiritual deficiencies that dig an ever deeper abyss between man and God.
The answer is true, but it is not complete. Prayer and penance are the elements most easily perceived and understood by outsiders, but we should say with humble and ardent pride: “We are here to pray in the name of our brothers and to offer ourselves every day in union with the sacrifice of Christ, right, but also to give living testimony to Christ, to his doctrine of truth”.
Every monastery must be “as a sign”: the ideal type of the perfect Christian society, where the values ​​of the spirit have absolute precedence over any human interest, where the supreme law is charity, where individual members have, once and forever, believed in Love, and they have it together, with unreserved faith, accepted the risk of living the evangelical word to the full, renouncing the canons of “wisdom of the flesh”.
To whom, even among believers, even among the most sincere practitioners, the Gospel appears in its integral practice, utopia, and its needs irreconcilable with our human possibilities, we testify, living, that no doctrine can, May, more perfectly adhere to the deepest need of the spirit, of human coexistence itself. Read More