Catholicism

On ritual crime, history and criticism (of Mons. Umberto Benigni)
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From the conclusion of the research: «Ecco (exhibited here) the reasons that prohibit us from believing that the anguished question of the strictly ritual crime is absolutely exhausted in a negative sense". Mons. Umberto Benigni (Piano membership), anastatic copy of «Social History of the Church» 5/7, ed. C.L.S., Verrua Savoy, 2018, volume IV, tomo 1, from the page 369 to the page 387.

The controversy surrounding the existence and nature of the so-called Jewish "ritual crime" to shed the blood of Christians, especially children, has lasted for centuries.: to our days [the Author wrote in the 1920s] the Beylis trial gave rise to a renewal of controversy on both sides. Since the "ritual crime" established itself in the Middle Ages, it is worth talking about it here also for the subsequent periods.
[For the ritual crime and for its inspiring environment, cfr. Paepstliche (Die).,. blood.; M. Stern, Urk. Contribution.; H. L. Strace:, The. blood.; D. Cholson, The blood tank.; quote yes P. Protected, What the Popes, ecc. Cfr. also Roccadadria, In the tribe, ecc.; E. Picard, The synthesise, ecc.: The Beylis trial (end of 1913) produced a great outpouring of articles for and against the general accusation, in which there may be some historical and documentary notes to appreciate. Significant in favor of the prosecution, that of the «Roman notebooks» reproduced by various newspapers (v. the "Croix» of Paris 14 November 1913, and of the «Barcelona Diary» 7 November); against the accusation that of «New Eresie Press» of Vienna (4 November). Of historical value is the aforementioned Vernet].
First of all, the nature and characteristics of the crime in question must be established. Why a crime is "ritual", it must not only be produced by a determinant of a religious nature, – from hatred against believers of other beliefs -, but it must take on the forms or mentalities of a ritual. And this is precisely the controversial "ritual crime" which is attributed to being determined by the inveterate Israeli hatred against Christians, and expressed with certain circumstances that link the crime to a form or at least to a ritual mentality. Read More
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Catholicism

Political doctrine of the Popes: Charity in the «Quadragesimo Anno»
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From the Quadragesimo Anno, 15 maggio 1931, Pope Pius XI: «In that way, that is, the unity of human society cannot be founded on class opposition, thus the correct order of the economy cannot be abandoned to the free competition of forces. From this end indeed, as if from a poisoned source, all the errors of individualistic economic science are derived, which forgets or ignores that the economy has its own social character, no less than moral, he believed that the public authority should esteem her and leave her absolutely free to her own devices, like that which had to find its own guiding principle or rudder in the market or free competition, according to which it would be directed much more perfectly than for any created intelligence. Except for free competition, although it is certainly fair and useful if contained within well-determined limits; it cannot be the helm of the economy in any way; which is demonstrated all too well by experience, when the norms of the individualistic spirit were applied in practice. Read More

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Catholicism

The feast of St. Joseph
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The feast of Saint Joseph
Best wishes to all readers for the feast of Saint Joseph, Patron of the Universal Church.

Major Catechism of Saint Pius. Virgin Patron Saint of the Church
Decree of Pius IX proclaiming Saint Joseph as Patron Saint of the Universal Church

Source: http://www.centrostudifederici.org/la-festa-san-giuseppe/

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Catholicism

Major Catechism of Saint Pius. Virgin Patron Saint of the Church
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This year our Circolo Christus Rex Traditio, who every year remembers in a particular way S. Giuseppe, patron of the Church, recite the ancient and effective prayer of the Sacred Mantle and in His name, as Father of the Holy Family, He will honor him in the battle for Life, for mother's protection, dad and sons, for the promotion of birth rate.
185 D. Because the Church celebrates with special solemnity the feast of St. Giuseppe?
R. The Church celebrates with special solemnity the feast of St. Giuseppe, because he was one of the most great saints, husband of the Virgin Mary, foster father of Jesus Christ, and was declared Patron of the Church.
186 D. What do you mean: Joseph was the foster father of Jesus Christ?
R. The word: Joseph was the foster father of Jesus Christ, they mean that he was commonly believed to be the father of Jesus Christ, because he fulfilled his father's duties towards him.
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Catholicism

60 days on the Loreto pilgrimage
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Saturday 18 maggio 2019
ore 14,00: appointment in Osimo, to the parking lot of the San Carlo church, in Via Molino Mensa, 1 (from the historic center: direction Macerata); arrangement of baggage and classification of pilgrims. Maximum punctuality is recommended.
ore 15,00: departure on foot; in Osimo veneration of the body of San Giuseppe da Copertino; stop at the sanctuary of B. V. Sorrowful of Campocavallo;
ore 19,30: arrival in Castelfidardo, baggage distribution, accommodation in the rooms, dinner and overnight stay. Read More

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Catholicism

Reports
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Giuseppe Federici Study Center – For a new onset

Reports
Saturday 23 March 2019: pilgrimage to the Scala Santa di Campli (THE)
ore 8,30 S. Mass at the oratory of the Prez.mo Sangue in Via Ofanto 24 in Pescara;
ore 10,45 appointment at the Scala Santa in Campli. Pilgrims will ascend on their knees i 28 steps of the Scala Santa.
Saint Francis by the Sultan
From Sursum Corda's YouTube channel: “Speech of Saint Francis before Sultan Al-Malik al-Kāmil”.
5 for a thousand alla Mother of Good Counsel Onlus
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Saint Gregory the Great
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Giuseppe Federici Study Center – For a new onset2007_0101roma20060150
Saint Gregory the Great
Il 12 March the Roman liturgy celebrates Saint Gregory the Great, Papa, Confessor and Doctor. We remember itor with some passages of the card. Schuster gave his Book of the Sacraments.
This party, also celebrated by the Greeks, it is already found in the Gregorian Sacramentary of the time of Hadrian I, and it is one of the few that has penetrated the Roman Calendar since ancient times during the Lenten period. The celebrity of Saint Gregory (+ 604), and above all the symbolic meaning that his historical personality took on, when in the Middle Ages he embodied the concept of the Roman papacy in the most sublime expression of his primacy over the entire Church, justified this exception. It can indeed be said, that the entire middle age lived by the spirit of Saint Gregory; the Roman liturgy, the sacred song, canon law, monastic asceticism, the apostolate among the infidels, pastoral life, all, in a word, ecclesiastical activity, it reported to the Holy Doctor, whose writings seemed to have become like the universal code of Catholicism. The very large number of ancient churches dedicated to the Holy Pontiff in Rome attests to the popularity of his cult, which, as well as its ancient monastery of Sant'Andrea al Clivo di Scauro, had as its center his venerable tomb in the Vatican basilica. (…)
We must serve the Lord in the conditions in which He has placed us, and not in those in which we would like to place ourselves. A beautiful example of this practical sense on the path to holiness, what Gregorio offers. His thoughtful nature pushed him to the quiet study of philosophy, in the peace of the cloister. God instead wants him to be diplomatic, papa, administrator of an immense real estate asset, even strategist in directing the defense works of the Italian cities besieged by the Langobards; true consul of God, by activity and power as vast as the whole world. Gregorio, very often kept in bed by podagra and stomach pains, without filling the air with his regrets, it adapts wonderfully to all these offices, and with the intention of serving the Lord alone, he supports them with such admirable mastery and perfection, which fills the entire middle age with its spirit, and he leaves deep traces of his genius in the subsequent life of the Roman Pontificate. (…) Read More

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The champions of the faith: don Paolo De Töth
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Giuseppe Federici Study Center – For a new onset

Press release no. 20/19 of the 7 March 2019, San Tommaso d’Aquino
The champions of the faith: don Paolo De Töth
On the day of Saint Thomas Aquinas 1881 Don Paolo De Töth was born in Udine (he died in Maiano, fraction of Fiesole, il 25/12/1965), one of the main exponents of integral Catholicism, founder and director of the anti-modernist magazine “Fede e Ragione”. On the centenary of the founding of the magazine, The “Don Paolo De Töth” Study Center was born, which we are pleased to present through the association's website.
Who we are
Analogously to similar initiatives (he C.S.. Giuseppe Federici in Rimini, he C. S. Davide Albertario in MiIano and C. S. Giacomo Margotti in Turin), and in collaboration with the “Mater Boni Consilii” Institute, the “Don Paolo De Töth” Study Center was born from inspiration, already from the name, to this authentically and integrally Catholic priest: certainly one of the main exponents of the so-called "Integral Catholics" who fought Modernism all his life, unmasking it and attacking it in all its implications in the various areas of religious and civil life, aware that this is heresy (or better, 'heap of all heresies' according to the famous definition that Saint Pius. Feeding), it could not be underestimated or even considered surpassed, as unfortunately the vast majority of Catholics of the time believed it, thus allowing it to survive and spread everywhere.

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