Women have always been part of the life of the Church, no matter what today's feminist ignorance says, which conceives the role of woman only in relation to that of man, that is, in a very masculine and reductive vision. Woman has her specific vocation in imitation of the Mother of Christ, became the Mother of all men.
The philosopher Jean Guitton, with an incomparable formula, shuts up all the fans of the artificial feminization of civil and ecclesial society: «the most perfect person in our moral world is found to have been chosen from among the weaker sex»!
And Sao Paulo, in his Epistle to the Galatians (III, 28), he states:
«There is no longer a Jew or a Greek; there is no longer a slave or a free man; there is no longer man or woman, for you are all one in Christ Jesus."
Which testifies to the equality of the two sexes in the eyes of God, in the Catholic religion. But equality of dignity does not mean identical mission! To each his own job and the cows will be well looked after! – says a French proverb.
Unfortunately, this distinction of the sexes and their destiny does not satisfy our contemporary genderophilic and nihilistic society, which wants to make a clean sweep of every tradition, habit, Christian and natural uses and customs.
The world's assaults to impose an artificial feminization of ecclesial society, in tune with what is happening in the civil sphere, they multiply. Lately, two facts testify to these repeated attacks. And when it comes to destroying Catholic or even natural landmarks, Cardinal Schönborn, the “great theologian” of Pope Francis (Antipope, n.d.r.), it's never very far away …
Last 1 April, he granted ainterview to a group of Austrian journalists, belonging, among others, al Die Presse e al Salzburger Nachrichten. He declared to them that he was open to the idea of married priests and the ordination of women to the ministry of deacons, of presbyters and, why not, of the bishops.
«I believe there is room for change» – he declared, specifying that «the question of ordinations [of women] it can only be clarified by a council. This cannot be decided by a pope alone. It is too important a question to be decided by the office of a pope.".
We are faced with an attack against the apostolic letter Priestly ordination, with which, without council, Pope John Paul II confirmed that
«1. Priestly ordination, through which the office that Christ entrusted to his Apostles to teach is transmitted, sanctify and govern the faithful, in the Catholic Church it has always been exclusively reserved for men from the beginning. This tradition has also been faithfully maintained by the Eastern Churches. (…) 4. Therefore, in order to remove any doubt on a matter of great importance, which pertains to the divine constitution of the Church itself, by virtue of my ministry of strengthening the brothers, I declare that the Church has in no way the faculty to confer priestly ordination on women and that this sentence must be definitively held by all the faithful of the Church."
On that occasion, John Paul II wasn't saying anything new: the Code of Canon Law of 1917, later taken up by the Code of 1983, sanctioned that "only the baptized man validly receives holy ordination" - can. 968 § 1.
Saint Thomas Aquinas considers the female sex as an impediment to receiving Holy Orders; by Pius XII, in his Apostolic Constitution Sacrament of Order of the 30 November 1947, in which he talks about the sacred orders of the diaconate, of the presbyterate and the episcopate, Affirma che "The Church has no power over the substance of the Sacraments.", that is in those things, witnesses to the sources of divine revelation, Christ the Lord himself decided to be kept in the sacramental sign. (The Church has no power over the substance of the Sacraments, that is, it is about everything that, as witnessed by the sources of divine Revelation, it was established by Christ the Lord himself as a sacramental sign).
Ora, Christ chose only men at the moment of the institution of the Sacrament of Orders.
Since the conciliar Cardinal Schönborn adheres to the process of upheaval based on the conciliar notions of the evolution of dogma - the living Tradition - it is evident that the aforementioned teachings cannot have any hold on him. Moreover, it is notable that his statements contrary to the decision of John Paul II, demonstrate that the conciliar magisterium cannot be infallible, which is completely logical since it is claimed that everything evolves.
The conciliar serpent bites its own tail: for its inherent contradictions and for those resulting from the conciliar popes!
Another one declaration, this time formulated under the inspiration of Pope Francis (Antipope, n.d.r.), reinforces the place that feminists have ended up occupying in the official Church in recent decades. Less radical than that of the cardinal (conciliar cardinal, n.d.r.) Schönborn, it opens the door in a similar but more subtle way to future sexist upheavals.
The Pontifical Commission for Latin America, presided over by Cardinal Ouellet and assembled by 6 al 9 last March on the theme of women, pillar in the building of the Church and society in Latin America, in his final document he recommends that a synod on the topic of women be held soon, to rethink its role in the life and mission of the Church: to "free" the latter "from prejudices, from the stereotypes and discrimination suffered by women" and move Christian communities towards "a "pastoral conversion" capable of asking for forgiveness for all the situations in which they have been and still are complicit in attacks on their dignity".
The Commission advances in support of "this opening" the fact that this does not "represent a concession to cultural and media pressure", but it is rather «the result of the awareness that the absence of women from decision-making bodies is a defect, an ecclesiological gap, the negative effect of a clerical and chauvinistic conception."
Awareness that nevertheless follows the modern trend! The conciliar Church, with this language, adheres fully, even if he feebly shields himself from it, to the feminist MeToo mentality, embodiment of gender theory that is subverting society and traditional structures. And the text specifies that this openness is also necessary for the good of souls: «If it isn't remedied in the short term, many women available to serve will feel neglected and despised in their abilities, and could eventually distance themselves from the Church".
Progressive and modernist clerics have been making this stale excuse since Vatican II, this false pretext, to impose their doctrinal innovations, contrary to Tradition. Which, However, it did not prevent some faithful from leaving the Church, On the contrary, the new religion built by them to further promote apostasy, it has put Catholics in the position where they no longer know which saint to turn to, having lost every certain reference…
And this fatal slide on the inclined plane does not seem to stop with Pope (Antipope, n.d.r.) Francesco.
Of Editorial team
The final move of the Hungarian prime minister: Open Society offices in Budapest closed. They will move first to Vienna and then to Berlin
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In a general audience in December 2017