In an appeal letter the nuns attack the narrative given by governments, NGOs and international conflict bodies. In eastern Ghouta it is the jihadists who attack the capital and use civs…
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PAPERBACK
Fascism between history and revolution. Among the kaleidoscopic images of fascism, the autobiography that the Mussolini movement wanted to offer about itself has often been underestimated. Through the analysis of “precursors” it is instead possible to read against the light what fascism deemed itself to embody and represent in the construction not only of a new social order, but also of a lifestyle inspired by a peculiar vision of the world.
During the twenty years of the regime, the debate developed in the contrast between those who believed that in these constructions fascism was in continuity with national history and that only in this continuity would the achievements that were carried out have the necessary solidity to last and those who instead believed that fascism should present itself as a radical revolution that constituted a clear break with the historical past of the nation.
If fascism did not clearly choose one of the two positions it is because it was still looking for its own ideological definition, but the necklaces dedicated to the pre-fascists and the forerunners, the parliamentary debate and even some statements by Mussolini himself, although reluctant to recognize precursors for his creation, lead us to lean towards the continuity thesis.
An inevitable propensity in a movement that considered the historical dimension of the individual and the State to be indispensable. |
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FIFTH COLUMN
Of Longinus
Is called Francesco, ha 73 years, he is a retired worker and lives in Maldola, a small town in the Forlì Apennines. His daughter Elisa, 45 years, She has been brain damaged since birth. The day before yesterday morning, all 8.30, before entrusting her to the minibus that would take her - like every one, and 12 years – in a Service Center, Francesco fired a gunshot into Elisa's head, who died instantly. Then, Francesco turned the gun on himself and shot himself. He is now in very serious condition, while Elisa's mother is still in severe shock. Francesco was afraid he couldn't do it anymore, he was worried about not being able to continue to support Elisa's expenses and above all he was anxious about his daughter's future. What would happen without him and without his wife?
A story like many, it will be said. Yes, like too many. At the beginning of March, in Florence, a man of 84 years, Warring, he took his hunting rifle and shot his wife Gina, 82 years old and to his daughter Sabrina, 44 years, tetraplegica. Him too, like Francesco, he was afraid of the future.
Another Francesco, Instead, who has no fear of the future, and therefore of death, because he shows that he does not believe in Hell either, much less, in the immortality of the soul, it desecrates the contemplation and prayers of monks. Read More
The. is available on the site number 108 (of the day 15 April 2018) Of Hearts Up®. The weekly can be downloaded for free in download section dedicated to Members and Supporters only.
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Help, the municipalities have run out of money (and this also explains the vote for the Five Stars)
From administrations forced to sell parts of roads to those in which employees are employed as street cleaners: years of cuts have left thousands of municipalities broke. An austerity that has especially affected the South, with obvious consequences on the last vote. (Of Gianni Balduzzi, LAWS)
Reporting of Tradition in Action
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Report BastaBugie editorial team
We have long observed a clear support from the ecclesiastical hierarchy and from a large part of the Catholic world (conciliate, n.d.r.) to the idea of encouraging a reception of immigrants that is almost free of filters and rather broad and generalized. It should be noted, however, that this new attitude differs from what is traditionally proposed by the Social Doctrine of the Church, that is, a government of migration guided by the criterion of the common good. Consequence, Indeed, of this new attitude seems to be the replacement of the common good with the multi-religious society, seen as the goal of society. A welcome without filters and without the governance of the common good means that the resulting multi-religious society is good in itself., to the point that even Catholics should work for it rather than for the common good or for it as it coincides with the common good.
The question owes its interest to the fact that a new approach of this kind would entail a substantial revision of the Social Doctrine of the Church, its structure and foundations. I don't process intentions, and therefore I cannot say whether the purpose of this “opening” to the immigration phenomenon is precisely to change the Social Doctrine of the Church in some fundamental points, However, I cannot avoid an objective verification of this important question. Read More
Reporting of BastaBugie editorial team(AUTOMATIC READING)
«In communism as in liberal democracy we encounter the same peculiarity: what is incidental is treated as a systemic problem, which means that everything that happens is systemic and nothing is incidental to the system. Therefore it becomes natural for true liberal democrats – as it was for true communists – victimize their colleagues because of an occasional comment, or a lack of vigilance, or for an inappropriate joke, making life difficult for undisciplined people with constant warnings and creating new rules and stricter laws. By doing this, the self-proclaimed guardians of purity see themselves as those who carry on their shoulders the future of liberal democracy around the world. If it weren't for their effort and dedication, this great political undertaking, they think, would experience setbacks, and this must never be said. As in any system built on violence and lies, in communism this belief a little’ paradoxical in the contemporaneity of invincibility and vulnerability could be easily explained. It was felt that even just a few true thoughts and ideas, once publicly recognized as such, they would have exposed the falsity of the entire system and finally made it fall. Even the system's most deluded supporters knew that the truth was its most powerful enemy. And it was the truth in an almost literal sense that brought him down. In a liberal democracy this way of seeing things seems absurd, because the system is stable and the principle of freedom of speech is written into the Constitution. But those who hunt down political incorrectness and work to strengthen political correctness believe or perhaps unconsciously think that the stability of the system is not as strong as is naively believed, that free speech is not as problem-free as some bad actors believe it to be.". (R. Legutko, The Demon in Democracy – Totalitarian Temptations in Free Societies, pp. 103-104). Read More
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The Syrian crisis (and US pressure) against the Lega-Five Star agreement
The winds of war are blowing on Italy and its NATO bases. If Trump decides to attack the first one to pay the price (and the first to be excluded from government) it would be the pro-Putin Salvini. (Of Alessandro Giuli, LAWS)
