Reporting of BastaBugie editorial team
Other news from the gay world (less and less cheerful): trans in the pink quotas, the portrait of Oscar Wilde that the gay vulgate hides, in Belgium the Church (conciliate, n.d.r.) gives the OK to gay acts

(AUTOMATIC READING)
After a series of meetings with various municipal administrations, the organizational machine of the various gay prides has started, which will move a few thousand LGBT activists from one city to another on the peninsula.
However, after the first permits, the mayors of Genoa and Trento have made appropriate clarifications: not being able to deny permission for the occupation of public space, the province of Trento denied patronage to gay pride because, according to its president Ugo Rossi (autonomist, center left), «does not make any contribution to the growth and valorisation of Trentino society».
No patronage even from the Mayor of Genoa, Marco Bucci (civic, centre-right) who recalls how its administration immediately declared that it wanted to sponsor only «initiatives that are not divisive for citizens or in any case not offensive to any segment of the Genoese population, having this choice also an economic burden for the community".
It is clear that something is changing: party representatives have probably understood that the votes of the LGBT galaxy are minimal (in Bologna, In the 2017, only 109 donors) and they lose votes, especially in small provincial towns.
Therefore, the statements of the two mayors mentioned can provide indications on how to stop the annual caravanserai of blasphemies, obscenity, filth and mockery of the Catholic religion.
1) PREPARATORY ACTIVITIES
Constant information activity (ad is. with a periodic newsletter) or a series of meetings to which representatives of the parties less hostile to the family are invited, it can be a good preparation for subsequent activities. These exponents easily join because they generally know that this is the deep feeling of most people.
Just in case, Instead, you are moving for the first time, a meeting organized and publicized by a plurality of associations can be of help, especially if party representatives are present (recall the mass media).
2) ACTIVITIES TOWARDS MUNICIPAL ADMINISTRATIONS
It is useful to have an association “the ball” ask the mayors in writing (in a medium-sized province like Bologna there are only one 55) to deny patronage to gay pride, reiterating the arguments stated by their colleagues from Genoa and Trento: it is a divisive event, which does not help the growth of the territory in any way, including demonstrations that offend a large part of the population and involve unjustifiable expense. The letter must obviously be sent to the local press, as well as a press release from “condemnation” of any patronage granted.
The sharing of the statement by the city councilors who are most sensitive to the defense of life and the family generally helps to gain media coverage. If the Municipality is led by a majority that is not an enemy of life and family, it is appropriate for a councilor to propose a resolution.
3) INFRA-ECCLESIAL ACTIVITIES (conciliar, occupiers but often influential, n.d.r.)
In some Dioceses it may be worth meeting the Bishop to ask for a procession or other form of public reparation for the offenses generally caused by gay pride.
In case the Bishop does not deem it appropriate, a group of associations can independently promote a moment of prayer in a church with great visibility in the city. But it is always considered counterproductive to face public blame from the Episcopal Curia.
On the contrary, a position – even if only indirectly – on the part of the Bishop can be considered the best form of contrast.
Any interruption of liturgical functions, as well as aggression by LGBT activists – although it almost always constitutes an offense against God – it can however reveal to the population the ultimate aim of the homosexual movement.
4) ECONOMIC ASPECTS
Every gay pride is constantly in need of grants and contributions to advertise, rent spaces and premises, create signs and banners, ecc. The study and search for funding generally begins 2 months before.
Therefore, if you have the opportunity to make these sponsorships known through the mass media it is always a good idea to do so, because the vast majority of the sponsor's customers/users do not like the events we are talking about.
If you have adequate IT equipment, it may also be appropriate to launch boycott campaigns against sponsors who are generally unprepared for this type of reaction from Catholics.
Note from BastaBugie: here's more news from the gay world (less and less cheerful).
LABOURERS: TRANS IN THE PINK QUOTAS. AND IN 300 WOMEN LEAVE THE PARTY.
The National Steering Committee of the English Labor Party has made it known that the female quotas are “always been open to all women, which obviously includes trans women”. Complicating the matter is the fact that to be a trans woman it seems all that is needed is a self-certification for the party. In this way any male could be part of the pink quota regardless of hormonal treatments and surgical operations. The Executive Board has yet to discuss the matter.
300 Labor activists appear to have left the party in protest as being a trans woman doesn't mean – correctly – to be a woman. One of these activists made this statement to a newspaper: “Why should we be the ones to leave our space? A trans-identified man saying: 'I am a woman, so I have the right to be on this list', that's what I'm objecting to, nothing else. I will return to the party when I feel it will defend and represent women”.
E’ the heterogenesis of ends. The feminists – and many of them come from the Labor Party – they have fought for years to eliminate female and male roles from society, considered ancestral remnants of patriarchal eras, and now they complain that men want to be women.
(Gender Watch News, 5 maggio 2018)
THE PORTRAIT OF OSCAR WILDE THAT THE GAY VULGATE HIDES
The recent film Happy Prince: the last portrait of Oscar Wilde, written, directed by and starring Rupert Everett, one of the biggest names in British cinema, has the great merit of presenting us the last days of one of the most famous and celebrated writers of the last two centuries, showing us in its entirety, with all its contradictions, with his fragility in the face of temptation, but also with that desire for God that brought him, before dying, to convert to Catholicism and ask for the Sacraments.
One aspect, that of Oscar's religiosity, who is often censored by those who want to reduce him to a simple gay icon.
While detained in Reading Prison, sentenced to two years of hard labor, he read numerous religious works, including all the works of John Henry Newman. In prison he reconciled with his wife: they hugged each other after a long time, they talked as long as they could, especially his children and Oscar recommended that his wife not spoil them, and educated them so that whatever they did, even the most wrong, they didn't lie and they still came back to her to tell her about it: only in this way could he teach them what redemption was.
Wilde had had the opportunity to reflect deeply on his story, and his relationship with Bosie Douglas, the young man who had led him to ruin. He wrote a long letter to his former friend, which years later was published with the title De Profundis. It was truly Oscar's cry of pain from the depths of his darkest night, a darkness that however had not taken over his soul. On the contrary: after a long time Oscar seemed to be able to see inside himself, to read between the lines of his life.
He wrote: “Now I find hidden in the depths of my nature something that tells me that in the whole world nothing is meaningless, much less suffering. That something hidden at the bottom of my nature, like a treasure in a field, it is humility. It's the last thing I have left, and the best of all; the final discovery I came to; the starting point for a new evolution”.
After release, Oscar spent two years of wandering, of confusion, of loneliness. Unfortunately he saw Bosie again, who took him with him to Italy, in Naples, where Oscar last saw his evil nature in action, and permanently ended their relationship. He never saw his wife again, who died in Genoa from the results of a spinal injury. Finally he dragged his life, now marked by illness, in Paris.
He was joined in Paris by old friend Robbie Ross, who had been her first male lover. Robbie, However, It was thanks to Oscar that he discovered Catholicism, he had converted and had radically changed his life. Robbie was now for Oscar “solo” a friend, a deep and precious friendship. He spoke to Ross about his children, that the friend visited regularly, and was happy to know that one of them, Vyvyan, he had become Catholic.
Now he too wanted to finally take the big step, after waiting my whole life. Robbie was surprised and moved, and he almost didn't seem to believe him. She asked him if he was really convinced. “Catholicism is the only religion I would die in” he had said after his release from prison, and now, for once, he wanted to keep his word.
He had wavered all his life, while his friends are around him, one after the other, they converted: Robbie, Gray, Beardsley, and finally his son.
Oscar died with this consolation. When Robbie saw that the agony was starting, he rushed to find a priest. He went to a nearby convent of Passionist fathers, and as incredible as it may seem, he found an Irish religious man there, Padre Cuthbert Dunne.
Oscar received the Sacraments from the hands of a compatriot, a man from the Island of Destiny whom Providence had wanted him to meet in the final moment. He lost consciousness while holding Father Cuthbert's rosary in his hands.
It was the 30 November of 1900, and Oscar Wilde died in peace.
(Rino Cammilleri, The New Daily Compass, 5 maggio 2018)
IN BELGIUM IT IS THE RAINBOW CHURCH: OK TO HOMOSEXUAL ACTS
Cardinal Jozef De Kesel, the man he destroyed – with the complicity of the Holy See – the Community of the Holy Apostles, flourishing with vocations in de-Christianized Belgium, met the gay group HLMW on 24 last April and said that «The Church must respect homosexuals more, also in their experience of sexuality". That is, acts like sodomy, always condemned in the Old and New Testaments could find ecclesiastical approval.
Needless to say, all this is in contrast with the Church's longstanding tradition, the Holy Scriptures, the catechism and various documents, including recent ones, of the Holy See. According to the gay propaganda web page hlwm.be, De Kesel would have stated that the condemnation of homosexual acts "is no longer tenable".
Naturally the cardinal, pupillo del cardinale Danneels, implicated in a scandalous sexual abuse cover-up case, and great friend and advisor of Jorge Mario Bergoglio, he referred to the words of Francis «Who am I to judge»; but he did not report, as too often happens in these cases, the entire quote, in which reference is made to the catechism, and was limited to the use made of it by homosexual activism groups. De Kesel said that just ten years ago observations like the ones he was making would not have been possible. A dig at Benedict XVI, That, according to what they tell us, he did not have a high opinion of the current archbishop of Malines-Brussels. And probably, knowing how fussy Pope Ratzinger was when it came to episcopal choices, he must have had his good reasons.
De Kesel admitted that himself, twenty years ago, he would have expressed himself differently on homosexuality and would have followed the teaching of the New Testament and the Church. According to De Kesel, the Church in Europe "has changed for the better": Instead the Church in Eastern Europe, Africa and Asia would not yet be included in this change “for the better”».
But De Kesel did not limit himself to this. In the meeting, as many newspapers in the country have reported, the cardinal reportedly said he wanted to think about some form of prayer celebration to give a religious seal to a homosexual relationship. It goes without saying that by following this way of thinking the cardinal comes into direct conflict with what the Catholic Church teaches, be it also – pare – with what the reigning Pontiff states.
In the meeting with the community we were talking about, the cardinal confirmed that he is considering such a hypothesis. The conversation discussed both homosexual relationships and the distinction between them and a Christian marriage between a man and a woman. The cardinal reportedly said that he hopes to be able to respond to the request soon, present in Catholic homosexuals, to be able to benefit from a symbolic recognition from the Church for their union.
Catholic commentators point out that despite his extreme progressivism, a religious wedding would seem to go too far. And he wouldn't be in favor of one that much “blessing” ecclesiastical, because the resemblance to a natural marriage would seem too strong. The idea of ​​the cardinal, to please his homosexual audience, it would rather be that of one “thanksgiving celebration”, or one “prayer celebration”. But without exchanging rings…
(Marco Tosatti, The New Daily Compass, 7 maggio 2018)