Taken from Catholic Encyclopedia, Vol. IV, Coll. 117-119, Imprimatur 8 October 1950. For communication in sacred things or communion in the sacred means the participation of Catholics in sacred ceremonies (prayers, functions, prediche, rites) carried out by non-Catholics (heretics, scismatici, unfaithful) inside or outside their churches or temples. This participation can be: active, when, Meaning what, one takes part in religious worship positively, performing some act, that has a relationship with it; passive, when one takes part in it only negatively, refraining from any action, that says relationship with the religious ceremony; formal, when there is adhesion of mind and heart; material, when this adhesion is missing and everything is reduced to an act of external and physical presence. Communication in sacred things is usually designated by the name of communication in the divine, to distinguish it from communication in the profane that is, in private and public relations that concern domestic and civil life, and communication in mixed things, that is, in relationships, which involve acts that can also be considered or have a religious side, come i matrimoni, funerals and similar ceremonies. The conduct of Catholics in this regard is regulated in principle by the CIC (Code of Canon Law of the 1917), and in its various applications by the norms issued by the Sacred Roman Congregations.
Communication in the profane. – According to current canon law, it is lawful, when there is no danger of spiritual damage; illicit, when this danger exists. Therefore those actions must also be avoided, which, maximum in some specific circumstances, they can mean or imply excessive familiarity or confidence or familiarity, and consequently dangerous, with non-Catholics, especially for people "simple and weak in faith" (cf. Sum. Theol., 2a-aae, q. 10, a. 9). Relations with the excommunicated knowing are regulated by particular rules (CIC, can. 2267).
Communication in the divine. It is never permissible for the faithful to actively assist or take part, in any way, to the sacred rites of non-Catholics (CIC, can. 1258 § 1). This applies not only when it comes to false or impious rites in themselves, but also when it comes to those rites that are specific to this or that sect or heretical group, schismatic, pagano. Because such participation is equivalent to the profession of a false religion and consequently to the denial of the Catholic faith. And even in the event that any idea of denial could be excluded, three very serious damages still remain: 1) the danger of perversion in the Catholic who participates; 2) the scandal, and of the faithful, who take reason to judge badly of the person who deals with opponents of the faith and perhaps even to doubt its truth, and of non-Catholics themselves, who thus confirm their error; 3) indifferentism in matters of religion, that is, the outward approval of erroneous beliefs and the idea that the external expression of one's faith is something negligible. Read More
Communication in the profane. – According to current canon law, it is lawful, when there is no danger of spiritual damage; illicit, when this danger exists. Therefore those actions must also be avoided, which, maximum in some specific circumstances, they can mean or imply excessive familiarity or confidence or familiarity, and consequently dangerous, with non-Catholics, especially for people "simple and weak in faith" (cf. Sum. Theol., 2a-aae, q. 10, a. 9). Relations with the excommunicated knowing are regulated by particular rules (CIC, can. 2267).
Communication in the divine. It is never permissible for the faithful to actively assist or take part, in any way, to the sacred rites of non-Catholics (CIC, can. 1258 § 1). This applies not only when it comes to false or impious rites in themselves, but also when it comes to those rites that are specific to this or that sect or heretical group, schismatic, pagano. Because such participation is equivalent to the profession of a false religion and consequently to the denial of the Catholic faith. And even in the event that any idea of denial could be excluded, three very serious damages still remain: 1) the danger of perversion in the Catholic who participates; 2) the scandal, and of the faithful, who take reason to judge badly of the person who deals with opponents of the faith and perhaps even to doubt its truth, and of non-Catholics themselves, who thus confirm their error; 3) indifferentism in matters of religion, that is, the outward approval of erroneous beliefs and the idea that the external expression of one's faith is something negligible. Read More
by Emilio Giuliana
The Democratic Party of Nicola Zingaretti it's nothing new. The "left", Indeed, it has learned absolutely nothing from the latest electoral defeats across Europe and is preparing to lose the next European elections too. 
Artemia Nova Editrice announces the presentation of the book History of Freemasonry in Abruzzo by Serpentini and Di Giovanni. The event will be held on Friday 3 May at 18.00 in the Mondadori Book Store in Piazza Duomo.
The diocese of Turin “rewrites” the Catechism opening to love between people of the same sex
FIFTH COLUMN
Berlin, 28 needle - Yet another flop for Merkel's multicultural and welcoming Germany. A Chemnitz, town in Saxony, these are days of passion (and of revolt). After the stabbing (resulting in death) of a 35 year old German, guilty of defending his wife from harassment, the citizens are in full revolt since last Sunday. More than a thousand demonstrators descended in the square with the slogan “foreigners out“: in fact the The suspects are an Iraqi and a Syrian immigrant. Promoters of the initiative, Pegida (acronym for “European patriots against the Islamization of the West”) jointly with AfD (Alternative for Germany): sovereignist political party, founded in 2013 there Bernd Lucke.
A chilling story, the one we are talking about today, with dark and not yet well-defined outlines, on which the Catania prosecutor's office opened an investigation for "incitement to suicide". It's the story of Alessandra Giordano from Paternò, died on 27 last March, in a house in the industrial area of Pfäffikon, near Zurich. This is the Swiss clinic Dignitas, where euthanasia has been practiced for many years and which also saw the passage of DJ Fabo, arrived there and never returned.
There is a lot of buzz around on the internet ("viral") the admission that Federico Fubini made, the director in pectore of the Corriere della Sera, champion of "more Europe" against populists and sovereignists. Been interviewed by TV2000 – the Italian episcopal broadcaster to publicize his latest book (which we will not advertise) – Fubini understood that he had to say something spicy for that venue. “I make a confession, there is an article that does not I wanted to write on the Corriere della Sera. Analyzing infant mortality data in Greece, I realized that they died due to the crisis 700 children. I did not write the article so as not to be exploited by anti-Europeans ready to use any material as a cudgel against Europe and what it represents, that is, a principle of rule-based democracy and on institutions".
The more they talk to us about modernity, the more they take us back to the Middle Ages.
Giuseppe Federici Study Center – For a new onset
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