Reporting of Nicola Pasqualato
We find Luther's legacy not only in Protestant sects, but for about fifty years also within the Catholic Church itself and in the modern mentality in general. Among Catholics today, Luther's legacy (and Protestantism) we find it in the doctrines, sometimes mixed with Catholic doctrines, on the self-interpretation of Sacred Scripture, in those attitudes of conceiving the Church as an institution of men and as 'sinner' and of conceiving the Holy Mass as a 'commemorative dinner', where the priest merely acts as 'president'.
We also find a widespread radical subjectivism among Catholics, who cannot understand that Faith is objectively true, who must proclaim and teach it as such and instead seek communion with other confessions or religions in the name of an indefinite and vague ecumenism; a radical subjectivism, which opposes the concepts of dogma, heresy and anathema; an individualism, who seeks a direct relationship with God in everything, regardless of the Church, from the priesthood or the Sacraments, especially Holy Sunday Mass and Confession.
Protestant elements are found particularly in the 'charismatic movement' within the Catholic Church as this constitutes a departure from the Church, Dogmas and Sacraments, towards experimenting with a direct relationship with God.
According to some sources, these elements would also be present in that charismatic group known as the 'Neocatechumenal Way'. Among the accusations made against him, include the denial of the true nature of the Church, of the sacramental priesthood, of the sacrificial nature of the Holy Eucharist in favor of a concept of 'dinner' or celebration; it would prohibit Holy Communion on the tongue and teach self-interpretation of Holy Scripture.
Lutheranism and Protestantism, in relation to the modern mentality, they are part of or promote that great current of subjectivism, who paved the way for Descartes, to idealism, to modern philosophy in general and which distances the world from God and the Truth, from the Good and the Beautiful, towards atheism and nihilism.
In light of these considerations it is difficult to find the reason why a Catholic could praise Martin Luther.
Source: www.radioromalibera.org
READ ALSO: The heretical nature of Luther's theology
And who are they now?? They are those who want to preserve the ancient in communion with the “papa” modernist? It seems they want to fight the confusion in the “church” remaining in confusion. That “good”! All opposites agree…
The content of the article is Catholic. That, Then, whoever wrote it is among many (especially priests) who live by the motto “do what I say but don't do what I do” it is possible. As always, We remind you that the articles we report here do not reflect the adhesion of the Christus Rex Club to the positions of those who wrote them, but if the content of the articles is deemed in line with our thoughts or of public interest for some reason, we publish it.
There are still too many so-called traditionalists incapable of saying yes yes no no , so there is no escape from this chaos.
And it's not even a question of calling yourself traditionalists, we must think of ourselves as defenders of true Catholicism and accept the fact that we are part of the Catholic people ,unconscious or not , enemy of God .